Demosthenes
First Philippic
(351 BCE)
Excerpts from the Original Electronic Text at the web site of the Perseus Project.
Now in the first place, Athenians, there is no need to despair of our present position, however hopeless it may seem. For that which is worst in the days that are past and gone is just what affords the best assurance for the future. And what is that? It is that your affairs are in this evil plight just because you, men of Athens, utterly fail to do your duty; since surely, were you so placed in spite of every effort on your part, it would be hopeless to look for improvement.
"Barbarian" is a pejorative term for an uncivilized, uncultured person, either in a general reference to a member of a nation or ethnos perceived as having an inferior level of civilization,
or in an individual reference to a brutal, cruel, warlike, insensitive
person whose behaviour is unacceptable in the society of the speaker.
Originally posted by Petro Invictus
Now in the first place, Athenians, there is no need to despair of our present position, however hopeless it may seem. For that which is worst in the days that are past and gone is just what affords the best assurance for the future. And what is that? It is that your affairs are in this evil plight just because you, men of Athens, utterly fail to do your duty; since surely, were you so placed in spite of every effort on your part, it would be hopeless to look for improvement.
+http://xml.coverpages.org/LL-Indo-EuropeanFamily.html<h2>Indo-European Family: Proposed LINGUIST Coding</h2>Very interesting, Flipper. So if I understand correctly they propose a Hellenic group (IEG), which is further split into Greek (IEGA) and Macedonian (IEGB) and Greek is further split into Attic (IEGAA) and Doric (IEGAB).
I wonder why Macedonian isn't listed as Hellenic here?
Demosthenes First Philippic (351 BCE) Excerpts from the Original Electronic Text at the web site of the Perseus Project.
Now in the first place, Athenians, there is no need to despair of our present position, however hopeless it may seem. For that which is worst in the days that are past and gone is just what affords the best assurance for the future. And what is that? It is that your affairs are in this evil plight just because you, men of Athens, utterly fail to do your duty; since surely, were you so placed in spite of every effort on your part, it would be hopeless to look for improvement.
If that is what it meant to Demosthenes, why interpret it?
Quote:
42. And Clearchus. in the second book of his treatise on Friendship, says,-" Stratonicus the harp-player, whenever he wished to go to sleep, used to order a slave to bring him something to drink; ' not,' says he, 'because I am thirsty now, but that I may not be presently.'" And once, at Byzantium, when a harp-player had played his prelude well, but had made a blunder of the rest of the performance, he got up and made proclamation, " That whoever would point out the harp-player who had played the prelude should receive a thousand drachme." And when he was once asked by some one who were the wickedest people, he said, "That in Pamphylia, the people of Plaselis were the worst; but that the Sidetze were the worst in the wl-hIole world." And when he was asked again, according to the account given by Hegesander, which were the greatest barbarians, the Boeotians or the Thessalians he said, " The Eleans."
Athenaios VIII 350a
So apparently the Boeotians, Thessalians and Eleans are not Greek!
Aeschines, On the Embassy 2 183
Quote:
A word more and I have done. One thing was in my power, fellow citizens: to do you no wrong. But to be free from accusation, that was a thing which depended upon fortune, and fortune cast my lot with a slanderer, a barbarian, who cared not for sacrifices nor libations nor the breaking of bread together; nay, to frighten all who in time to come might oppose him, he has fabricated a false charge against us and come in here. If, therefore, you are willing to save those who have laboured together with you for peace and for your security, the common good will find champions in abundance, ready to face danger in your behalf.
Here Aeschines when attempting to refute Demosthenes' accusations, clearly titles him a "barbarian" that "fabricated a false charge" against him.
Further proof by Demosthenes that "barbaros" was applied not only to those of foreign origin or speech but also due to their actions.
You have perhaps imagined, because he solecizes in his speech, that he is a barbarian and a man readily to be despised. The fellow is indeed a barbarian in that he hates those whom he ought to honor; but in villainy and in bringing matters to ruin he is second to none.
As we can see there are many Macedonian languages...One Slavic, one Greek and one Altaic. What you posted above is the Slavic Macedonian not the Ancient Macedonian.
The Macedonian Language
Language Name
:
Macedonian
Alternate Name(s)
:
Slavic
Macedonian Slavic
Makedonski
Macedonian
Dialect Name(s)
:
Southeastern Macedonian
Western Macedonian
Northern Macedonian
The ancient language of the Macedonian kingdom in N. Greece and modern
Macedonia during the later 1st millennium BC. Survived until the early
1st millennium AD. Not to be confused with the modern Macedonian language, which is a close relative of the Slavic Bulgarian.
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Posted: 04-Dec-2007 at 22:09
Just to reiterate, Wikipedia and other sources must be cited and commented upon under the AE Code of Conduct. If they are not, then they are violations of statute VII-B-11 of the CoC.
VII-B-11 Plagiarism, the posting of texts found elsewhere without naming either author or source. Posting your own personal commentary is encouraged when copy/pasting from another source. When pasting attempt to place the content in quotes, highlight or underline for presentation purposes. Provide a correct URL link. When referencing from books or periodicals provide the title of the reference, the author and publication date. Posts where the paste is the arguement itself, while not adhering to these requirements, will be deleted.
"Demosthenes' career as a specialist on international relations started in 355 but it took him a couple of years to find his role as the archenemy of the Macedonian king Philip II, whom he had correctly identified as the greatest threat to Athenian autonomy, and -incorrectly- thought could be beaten. In 351, Demosthenes warned his fellow citizens against cooperation with the northern kingdom, in a speech that is known as the First Philippic. Other Philippics were to follow, and the expression "philippic" has been proverbial ever since.
Generally, Demosthenes' policy was one of straightforward confrontation. When the city of Olynthus applied for help in 349, he argued for rapid and massive intervention, but the Athenians could only respond slowly and with insufficient troops, so that the city fell in 348. Even this small intervention appears to have exhausted Athens, which was still recuperating from the losses it had suffered during the Social War (357-355)."
His career was in international or foreign, as we call it today, affairs.
I do not know what you make out of Demosthenes speeches, but at his time he clearly knew and wanted to alert his countrymen, that the Macedonians were a different, foreign people, barbaric, using different language from the Hellenic (because that is what "barbaros" means, those who murmur or barbar, those who speak different language then the "civilized" Athenians), and very dangerous people who are a treath to their independence.
He cleary made a difference between the Athenians, who were Hellenes, and the Macedonians, who were barbarian, strange, non-Hellenes.
"Demosthenes' career as a specialist on international relations started in 355 but it took him a couple of years to find his role as the archenemy of the Macedonian king Philip II, whom he had correctly identified as the greatest threat to Athenian autonomy, and -incorrectly- thought could be beaten. In 351, Demosthenes warned his fellow citizens against cooperation with the northern kingdom, in a speech that is known as the First Philippic. Other Philippics were to follow, and the expression "philippic" has been proverbial ever since.
Generally, Demosthenes' policy was one of straightforward confrontation. When the city of Olynthus applied for help in 349, he argued for rapid and massive intervention, but the Athenians could only respond slowly and with insufficient troops, so that the city fell in 348. Even this small intervention appears to have exhausted Athens, which was still recuperating from the losses it had suffered during the Social War (357-355)."
His career was in international or foreign, as we call it today, affairs.
I do not know what you make out of Demosthenes speeches, but at his time he clearly knew and wanted to alert his countrymen, that the Macedonians were a different, foreign people, barbaric, using different language from the Hellenic (because that is what "barbaros" means, those who murmur or barbar, those who speak different language then the "civilized" Athenians), and very dangerous people who are a treath to their independence.
He cleary made a difference between the Athenians, who were Hellenes, and the Macedonians, who were barbarian, strange, non-Hellenes.
You asked to get back to the Rosseta right? Anyway...
So Brasidas wanted to inform the Spartans that the Athenians were foreigners as well? Or were the Acanthians foreigners? The Aeolians? The Megarians? Besides, as you can clearly read he calls Philip so, not the Macedonians
Besides, was Demosthenes the one to decide? The Hellenes accepted Macedonian athletes in the Olympics.
Also, what about Aristoteles who lived in Macedonia and expressed his views on slavery by saying: "So men rule naturally over women, and Greeks over barbarians!"
Just to reiterate, Wikipedia and other sources must be cited and commented upon under the AE Code of Conduct. If they are not, then they are violations of statute VII-B-11 of the CoC.
VII-B-11 Plagiarism, the posting of texts found elsewhere without naming either author or source. Posting your own personal commentary is encouraged when copy/pasting from another source. When pasting attempt to place the content in quotes, highlight or underline for presentation purposes. Provide a correct URL link. When referencing from books or periodicals provide thetitle of the reference, theauthor and publication date. Postswhere the paste is the arguement itself, while not adhering to these requirements, will be deleted.
-Akolouthos
You can check all of my posts, all of them mention which part is from Wikipedia or any other source, and source is always given. I am not sure about the other participants though.
Besides, was Demosthenes the one to decide? The Hellenes accepted Macedonian athletes in the Olympics.
Also, what about Aristoteles who lived in Macedonia and expressed his views on slavery by saying: "So men rule naturally over women, and Greeks over barbarians!"
1. Why did they have to accept them on the first place? Was it because non-Hellences were not accepted at all!?!
2. Are you sure Aristotle said "Greek", as in Grekoi, the name the Romans used to give name to the scattered Hellenic tribes of the ancient world, in the 2nd and 1st centuries AD, much later then Aristotle?
And WHICH SOURCE was this quote from?
Let me remind you:
VII-B-11 Plagiarism, the posting of texts found elsewhere without naming either author or source. Posting your own personal commentary is encouraged when copy/pasting from another source. When pasting attempt to place the content in quotes, highlight or underline for presentation purposes. Provide a correct URL link. When referencing from books or periodicals provide the title of the reference, the author and publication date. Posts where the paste is the arguement itself, while not adhering to these requirements, will be deleted.
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Posted: 04-Dec-2007 at 22:47
Originally posted by Petro Invictus
And WHICH SOURCE was this quote from?
Originally posted by Akolouthos
Let me remind you:
VII-B-11 Plagiarism, the posting of texts found elsewhere without naming either author or source. Posting your own personal commentary is encouraged when copy/pasting from another source. When pasting attempt to place the content in quotes, highlight or underline for presentation purposes. Provide a correct URL link. When referencing from books or periodicals provide the title of the reference, the author and publication date. Posts where the paste is the arguement itself, while not adhering to these requirements, will be deleted.
It is from the All Empires Code of Conduct, which you obviously did not read when you signed up or after any of the informal warnings you have received since you have been a member. I would suggest that you read it now and modify your behavior accordingly.
Edited by Byzantine Emperor - 04-Dec-2007 at 22:49
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Posted: 04-Dec-2007 at 22:49
He cited Aristotle. You are free to ask him for the text which the quote came from if you wish, but his remark does not contravene the CoC. The reference I made to the CoC was directed against the practice of copy-pasting. And please refrain from reciting the code to fellow members.
1. Why did they have to accept them on the first place? Was it because non-Hellences were not accepted at all!?!
Exactly...Non Hellenes could not participate in the Olympics. As you might have learned many Macedonians won dem race
Originally posted by Petro
2. Are you sure Aristotle said "Greek", as in Grekoi, the name the Romans used to give name to the scattered Hellenic tribes of the ancient world, in the 2nd and 1st centuries AD, much later then Aristotle?
And WHICH SOURCE was this quote from?
Let me remind you:
VII-B-11 Plagiarism, the posting of texts found elsewhere without naming either author or source. Posting your own personal commentary is encouraged when copy/pasting from another source. When pasting attempt to place the content in quotes, highlight or underline for presentation purposes. Provide a correct URL link. When referencing from books or periodicals provide the title of the reference, the author and publication date. Posts where the paste is the arguement itself, while not adhering to these requirements, will be deleted.
I know the rules very well...
Read and learn from a Macedonian called Aristoteles.
He says Hellenes ofcourse, but I use Greeks which is a more common term in English. I prefer Hellenes though, instead of Greeks, Griego, Yunan, Jawan, Yauna etc. These are all tribal names or names of larger groups of Hellenes.
Now, since it is rarely that a godlike man is found-to use the
epithet of the Spartans, who when they admire any one highly call him a
'godlike man'-so too the brutish type is rarely found among men; it is
found chiefly among barbarians, but some brutish qualities are also produced
by disease or deformity; and we also call by this evil name those men who
go beyond all ordinary standards by reason of vice.
So, what was Aristotle? Would a barbarian in the term you use it believe that he should be ruled by Greeks?
Very interesting, Flipper. So if I understand correctly they propose a Hellenic group (IEG), which is further split into Greek (IEGA) and Macedonian (IEGB) and Greek is further split into Attic (IEGAA) and Doric (IEGAB).
Yes...As late as two years ago it received the ISO code. Before that, it was indeed undetermined and had no ISO.
By that time only 1 complete inscription written in another dialect was found (Pella katadesmos). However, 1 finding cannot verify that it was indeed the pre-attic language of Macedonia. The discovery of the oldest papyrus in europe (called the Derveni papirus) and the Arethousa tablet reveiled a dialect, close to Doric but still distinct. One of the problems now is if it should be grouped as Doric or under its own in a Hellenic group of languages. The linguist list has the same listing as well by the way: http://linguistlist.org/forms/langs/LLDescription.cfm?code=xmk
I checked the Wikipedia on this again, and I found this:
QUOTE:
"DATING: Prof. Edmonds of Bryn Mawr College prefers a 3rd century BC date.
The former opinion is supported by the Oxford Classical Dictionary, in which Olivier Masson writes: "Yet in contrast with earlier views which made of it {i.e. Macedonian} an Aeolic dialect (O.Hoffmann compared Thessalian) we must by now think of a link with North-West Greek (Locrian, Aetolian, Phocidian, Epirote).
This view is supported by the recent discovery at Pella of a curse tablet (4th cent. BC) which may well be the first 'Macedonian' text attested (provisional publication by E.Voutyras; cf. the Bulletin Epigraphique in Rev. Et. Grec. 1994, no.413); the text includes an adverb "opoka" which is not Thessalian." (OCD, 1996, pp 905, 906).
Of the same opinion is James L. O'Neil's (of the University of Sydney) presentation at the 2005 Conference of the Australasian Society for Classical Studies, entitled "Doric Forms in Macedonian Inscriptions" (abstract): "A fourth‐century BC curse tablet from Pella shows word forms which are clearly Doric, but a different form of Doric from any of the west Greek dialects of areas adjoining Macedon. Three other, very brief, fourth century inscriptions are also indubitably Doric. These show that a Doric dialect was spoken in Macedon, as we would expect from the West Greek forms of Greek names found in Macedon. And yet later Macedonian inscriptions are in Koine avoiding both Doric forms and the Macedonian voicing of consonants. The native Macedonian dialect had become unsuitable for written documents."
Where does it say that the Pella curse tablet was in ancient Macedonian? It merely says that the curse was written in Doric dialect, although very different from the west Greek dialects at that time, and by that time already in use in Macedonia.
However, the native Macedonian dialect, or language for that matter, had become unsuitable for written documents.
I checked the Wikipedia on this again, and I found this:
QUOTE:
"DATING: Prof. Edmonds of Bryn Mawr College prefers a 3rd century BC date.
The former opinion is supported by the Oxford Classical Dictionary, in which Olivier Masson writes: "Yet in contrast with earlier views which made of it {i.e. Macedonian} an Aeolic dialect (O.Hoffmann compared Thessalian) we must by now think of a link with North-West Greek (Locrian, Aetolian, Phocidian, Epirote).
This view is supported by the recent discovery at Pella of a curse tablet (4th cent. BC) which may well be the first 'Macedonian' text attested (provisional publication by E.Voutyras; cf. the Bulletin Epigraphique in Rev. Et. Grec. 1994, no.413); the text includes an adverb "opoka" which is not Thessalian." (OCD, 1996, pp 905, 906).
Of the same opinion is James L. O'Neil's (of the University of Sydney) presentation at the 2005 Conference of the Australasian Society for Classical Studies, entitled "Doric Forms in Macedonian Inscriptions" (abstract): "A fourth‐century BC curse tablet from Pella shows word forms which are clearly Doric, but a different form of Doric from any of the west Greek dialects of areas adjoining Macedon. Three other, very brief, fourth century inscriptions are also indubitably Doric. These show that a Doric dialect was spoken in Macedon, as we would expect from the West Greek forms of Greek names found in Macedon. And yet later Macedonian inscriptions are in Koine avoiding both Doric forms and the Macedonian voicing of consonants. The native Macedonian dialect had become unsuitable for written documents."
Where does it say that the Pella curse tablet was in ancient Macedonian? It merely says that the curse was written in Doric dialect, although very different from the west Greek dialects at that time, and by that time already in use in Macedonia.
However, the native Macedonian dialect, or language for that matter, had become unsuitable for written documents.
However, this is just another opinion!
I mentioned before that it is a different form close to Doric. But still 100% Greek that i can understand when I read it. Maybe not so easy if I heard it (like Arcadian-Cypriot for example).
Read again:
And yet later Macedonian inscriptions are in Koine avoiding both Doric forms and the Macedonian voicing of consonants.
If you read about the Derveni papyri you will notice that the author tries to write in Attic but still use Doric idioms. Also Tsakonian is Doric and so is Propontis Tsakonian. Propontis Tsakonian has other voicing since it has a lot of influence from Aeolis that is next to Propontis.
Let me remind you that in ancient greek you use various symbols over letters. Those help you read with correct breathing and sustain. From that you can discover a lot in Macedonian inscriptions
The Derveni papyri is a good example of a man trying to write in Attic but he can't avoid using his natural language. Practically all the symbols that are needed in a Doric text, take more time that writting in plain Koine with simplyfied grammar.
30 years ago we kept "Stixis" in Greek. They were dissolved to simplify the writting. Good or bad, it is practically easier to write Greek today, that it was back in the 20th century. On the other side you loose a lot on that.
He says Hellenes ofcourse, but I use Greeks which is a more common term in English. I prefer Hellenes though, instead of Greeks, Griego, Yunan, Jawan, Yauna etc.
Interesting tribal names (?) you posted here? Which origin are these? Turkish?
Yunan must be descending from ancient Doric, or not?
No, in English to me Hellenes refers to the people inhabiting ancient Greece, and with Greek I mean modern Greeks, as from 1821 onward.
Hellenes is to Greek, like Slav is is to Macedonian. Compared in time: Hellenic and Slavic and Roman and Germanic were the terms used for the medieval and ancient people and languages, and now after the nation building processes of the 18th, 19th and even 20th centuries, we have the modern Greek, and the modern Macedonian, and French, and English.
So what you imply with Hellenes=Greeks does not comply with the follwoing:
Hellenic [he-len-ik, -lee-nik] Pronunciation Key - Show IPA Pronunciation
–adjective 1. of, pertaining to, or characteristic of the ancient Greeks or their language, culture, thought, etc., esp. before the time of Alexander the Great. Compare Hellenistic (def. 3).
–adjective 1. of or pertaining to Greece, the Greeks, or their language.
2. pertaining to the Greek Orthodox Church.
3. noting or pertaining to the alphabetical script derived from a Semitic form of writing and employing some letters that originally represented consonants for vowel sounds, which was used from about the beginning of the first millennium b.c. for the writing of Greek, and from which the Latin, Cyrillic, and other alphabets were derived.
BUT of course if you prefer "Hellenic" for you then I prefer "Macedonian" for me! :)
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